Ancient India
Biographical Texts - Indigenous Sources
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- Biographical Texts - Indigenous Sources
- Introduction - Indian History
- Historical Sources (Literary & Archaeological Source)
- Human Evolution Pre-Historic Period
- The Stone Age/Lithic Age 30,00,000 BC to 1,000 BC
- 7 Highlights of India's Prehistoric Ages
- Origin & Culture of Aryans in Vedic India
- Mahajanapada Period (600 BC- 325 BC)
- Religious Movements (600 BC - 400 BC) – Jainism, Buddhism
- Maurya Period (322 BC - 155 BC)
- Post-Maurya/Pre-Gupta Period (185BC-319 AD)
- The Sangam Period (1st-3rd Century AD)
- The Gupta Period (319 AD - 540 AD)
- The Post-Gupta Period/Vardhana Dynasty (550 AD - 647 AD)
- Early Medieval Period: Rajputs to Cholas Overview
- Sultanate Period (1206-1526AD) - The Delhi Sultanate
- Vijayanagar Empire (1336-1565 AD) & The Other KIngdoms
- Religious Movements in 15th -16th Centuries ( Bhakti & Sufi Movements)
- Mughal Period (1526-1540 and 1555-1857)
- Maratha State (1674-1720) and Maratha Confederacy (1720-1818)
- The Advent of the Europeans (Portuguese, Dutch, French, East India Company)
- Expansion of British Power (In the context of Bengal, Mysore, Punjab etc.)
- Economic Impact of British Rule
- Socio-Religious Movements in 19th-20th Centuries
- Lower Caste/Caste Movements and Organisations
- Moderate Phase (1885-1905) - Indian National Congress
- Extremist Phase (1905-1917)
- The Gandhian Era: 1869–1948
- Miscellaneous - Indian History
- Brahmanic (Hindu) Texts
- Buddhist Texts and Jain Texts
- Historical and Semi-Historical Texts
- Greek Writers - Foreign Sources
- Chinese and Tibetan Writers
- Arabian & Arabic Writers
- Origin & Development of Indian Archaeology
- Inscriptions of Archaeological Sources
- Mauryan Inscriptions
- Post-Mauryan Inscriptions
- Gupta and Later Inscriptions in India
- South Indian Inscriptions
- Mesolithic Age in India (9,000 BC - 4,000 BC)
- Neolithic Age (7,000 BC - 1,000 BC)
- Neolithic Sites in India
- Chalco-Lithic Age (3,500 BC - 1,000 BC)
- Iron Age (1,000 BC–500 BC)
- Iron Using Cultures - Iron Age
- Harappan / Indus Civilization (2500 BC - 1750 BC)
- Vedic Culture (1500 BC – 600 BC)
- Rig Vedic/Early Vedic Period (1500 BC - 1000 BC)
- Later Vedic Period (1000 BC - 600 BC)
- Haryanka Dynasty (544 BC – 412 BC)
- Religious Movements of Jainism (600 BC - 400 BC)
- Religious Movements of Buddhism (600 BC - 400 BC)
- Maurya Period Sources (322 BC - 155 BC)
- Origin of the Maurya Dynasty (322 BC - 155 BC)
- Mauryan Administration & Art (322 BC - 155 BC)
- Gupta Administration: Society, Economy & Culture
Biographical Texts - Indigenous Sources
Biographical writers took the lives of their royal patrons as the theme of their literary works.
So the biographical texts cannot be regarded as genuine history, although they contain some valuable historical information.
Their main object was the glorification of the king rather than giving a real picture of his life and times. That's why these are called "Prashasti Kavya," I, eulogy verse.
Banabhatta's Harsha Charita
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Banabhatta composed "Harsha Charita" based on the life of his patron king Harshavardhana in 620 AD.
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It is the earliest available biographical text in India.
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It is written in the Sanskrit language.
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It contains 8 Uchchhawas, i.e,. Chapters.
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The first 3 chapters contain the autobiography of Banabhat, and the remaining 5 chapters contain the life story of Harshavardhana.
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Though highly exaggerated, it gives us an excellent idea of court life under Harshavardhana and the social and religious life in his time.
Vakpatiraj's Gaudvaho (Gaud Vadhah)
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Vakpatiraj's "Gaudvaho" (Gaud Vadhah) contains a detailed description of the victories of Yashovarmana, the Chandra ruler of Kannauj, in which the most important event described is the illing (Vadha) of the Gaud king by the King of Kannauj, Yashovarmana.
Padmagupta Parimal's Navasahasanka Charita
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Padmagupta Parimal's "Navasahasanka Charita" describes the life story of Vakpati Munj, the Paramara ruler of Malwa.
Ballal's Bhoja Prabandha
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Ballal's "Bhoja Prabandha" contains the life story of Bhoja, the Paramara ruler of Malwa.
Bilhana's Vikramanka Charita
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Bilhana's Vikramanka Charita recounts the achievements of his patron Vikramaditya-VI (Vikramanka), the Chalukya King of Kalyani.
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It describes the circumstances in which Vikramaditya-VI (Vikramanka) ascended the throne of Kalyani.
Sandhyakar Nandin's Ramcharita
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Sandhyakar Nandin's "Ramcharita" throws light on the history of the Pala dynasty. Nandin called himself "Valmiki of Kali Yuga" and his patron Rampala as "Rama".
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Nandin wrote this book in an extraordinary style; it simultaneously narrates the story of Rama, the hero of "Ramayana", and Rampala, the Pala king.
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Such a style of verse (poetry) is known as "Dvyasraya Kavya", i.e., a verse with two bases (meanings).
Hemachandra's Kumarpala Charita
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Hemachandra's Sanskrit-Prakrit text "Kumarpala Charita" describes Kumarapala, the Chauluhya Solanki ruler of Anhilwara.
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It is also a Dvyasraya Kavya. It simultaneously narrates the story of the king Kumarapala and the rules of Sanskrit & Prakrit grammar.
Jay Singh Suri's Kumarpala Bhupala Charita
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Jay Singh Suri's "Kumarpala Bhupala Charita" describes Kumarpala, the Chaulukya ruler of Anhilwara.
Anand Bhatt's Ballalcharita
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Anand Bhatt's "Ballalcharita" describes the history of Ballal Sena, the Sena ruler of Bengal.
Chandbardai's Prithwiraja Raso
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Chandbardai was a court poet and friend of Prithwiraja-III, the Chauhan ruler of Shakambhari. He wrote "Prithwiraja Raso", the first epic of the Hindi language.
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"Prithwiraja Raso" describes the life account of Prithwiraja-III and the conflict between Prithwiraja-III & Muhammad Ghori.
Jayanak's Prithwiraja Vijaya
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Jayanak's "Prithwiraja Vijaya" contains a poetic description of the struggles of Prithwiraja-III, the Chauhan ruler.
Jayachandra's Hammir Kavya
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Jayachandra's "Hammir Kavya" describes the life account of Hammir Dev, the Chauhan ruler of Ranathambhore.
Rajanath-II's Achyutarajabhyudaya
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Rajanath-II's "Achyutarajabhyudaya" throws light on Achyutadeva Ray, the Tuluva ruler of Vijayanagar.
Court Poets & Their Patron Kings
Court Poet |
Patron King (Dynasty) |
Banabhatta | Harshavardhana: 606-47 (Vardhana) |
Vakpatiraja | Yashovarmana: 700-40 (Chandra) |
Padmagupta Parimal |
Vakpatimunj: 973-96 (Parmara) |
Valla |
Bhoja: 1010-55 (Parmara) |
Bilhana |
Vikramaditya-VI: 1076-1126 (Chalukya) |
Sandhyakar Nandin | Ramapala: 1077-1120 (Pala) |
Hemchandra |
Kumarpala: 1088-1172 (Chaulukya/Solanki) |
Jai Singh Suri |
Kumar Pala: 1088-1172 (Chaulukya/Solanki) |
Anand Bhatta |
Balladsena: 1158-78 (Sena) |
Chandbardai | Prithwiraja-III: 1178-92 (Chauhana) |
Jayanak | Prithviraja-III: 1178-92 (Chauhana) |
Naychandra |
Hammirdeva: 1283-1301 (Chauhana) |
Rajanath-II |
Achyutadeva Ray: 1529-42 (Tuluva) |
Final Thoughts
Biographical texts from ancient and medieval India, although not entirely reliable as historical records, offer valuable insights into the political, social, and cultural life of their respective times.
Composed primarily to glorify royal patrons, these Prashasti Kavyas serve as valuable supplementary sources for reconstructing history.
Despite their literary embellishments and exaggerations, works like Harsha Charita, Ramcharita, Prithviraja Raso, and Vikramanka Charita preserve important details about dynasties, court life, and the personalities of notable rulers.
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