Modern India
India’s Exploitation by the British Rule
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- India’s Exploitation By The British Rule
- Introduction - Indian History
- Historical Sources (Literary & Archaeological Source)
- Human Evolution Pre-Historic Period
- The Stone Age/Lithic Age 30,00,000 BC to 1,000 BC
- 7 Highlights of India's Prehistoric Ages
- Origin & Culture of Aryans in Vedic India
- Mahajanapada Period (600 BC- 325 BC)
- Religious Movements (600 BC - 400 BC) – Jainism, Buddhism
- Maurya Period (322 BC - 155 BC)
- Post-Maurya/Pre-Gupta Period (185BC-319 AD)
- The Sangam Period (1st-3rd Century AD)
- The Gupta Period (319 AD - 540 AD)
- The Post-Gupta Period/Vardhana Dynasty (550 AD - 647 AD)
- Early Medieval Period: Rajputs to Cholas Overview
- History of Delhi Sultanate
- Vijayanagar Empire (1336-1565 AD)
- Religious Movements in 15th -16th Centuries
- Timeline of Mughal Period (1526-1857)
- Maratha State (1674-1720) and Maratha Confederacy (1720-1818)
- The Advent of the Europeans From (1498-1763)
- Expansion of British Power in India
- Socio-Religious Movements in 19th-20th Centuries
- India's First War of Freedom Struggle 1857
- Moderate Phase (1885-1905) - Indian National Congress
- Extremist Phase (1905-1917)
- Mahatma Gandhi (1869–1948): Chronological Overview
- Miscellaneous of Indian History
- Brahmanic (Hindu) Texts
- Buddhist Texts and Jain Texts
- Historical and Semi-Historical Texts
- Biographical Texts - Indigenous Sources
- Greek Writers - Foreign Sources
- Chinese and Tibetan Writers
- Arabian & Arabic Writers
- Origin & Development of Indian Archaeology
- Inscriptions of Archaeological Sources
- Mauryan Inscriptions
- Post-Mauryan Inscriptions
- Gupta and Later Inscriptions in India
- South Indian Inscriptions
- Mesolithic Age in India (9,000 BC - 4,000 BC)
- Neolithic Age (7,000 BC - 1,000 BC)
- Neolithic Sites in India
- Chalco-Lithic Age (3,500 BC - 1,000 BC)
- Iron Age (1,000 BC–500 BC)
- Iron Using Cultures - Iron Age
- Harappan / Indus Civilization (2500 BC - 1750 BC)
- Vedic Culture (1500 BC – 600 BC)
- Rig Vedic/Early Vedic Period (1500 BC - 1000 BC)
- Later Vedic Period (1000 BC - 600 BC)
- Haryanka Dynasty (544 BC – 412 BC)
- Religious Movements of Jainism (600 BC - 400 BC)
- Religious Movements of Buddhism (600 BC - 400 BC)
- Maurya Period Sources (322 BC - 155 BC)
- Origin of the Maurya Dynasty (322 BC - 155 BC)
- Mauryan Administration & Art (322 BC - 155 BC)
- Gupta Administration: Society, Economy & Culture
- The Khilji Dynasty : 1290-1320 AD
- The Tughlaq Dynasty: 1320-1414 AD
- The Sayyed and Lodhi Dynasty
- Rise of Babur & Humayun in Mughal Period
- Sher Shah Suri Empire (1540–55): Second Afghan Empire
- The Mughal Empire Under Akbar (1556–1605)
- Jahangir to Aurangzeb (1605–1707)
- Later Mughal Empire and Its Administration
- Mughal Culture & Architecture Explained
- Rise of Maratha Power (1674–1720): Shivaji to Shahu
- Maratha Confederacy (1720–1818)
- Rowlatt to Non-Cooperation Movement (1919-1922)
- Swaraj Party to Salt March (1923–1930)
- Protest, Pacts & Politics (1930–1935)
- Congress Resigns & Pakistan Resolution: Explianed
- Indian Freedom Movement (1942–45)
- Top Historical Places of India - Indian History
- Famous Foreign Travellers to India
- India’s Historic Timeline (326 BC to 1947 AD)
- Governors & Generals in India: 1757–1858
- India’s Governor Generals 1858–1950
India’s Exploitation by the British Rule
Three Stages of British Colonialism
First phase - The Mercantile phase (1757-1813)
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The East India Company used its political power to monopolize trade and dictate terms to the traders of Bengal.
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The imposition of inflated prices of goods led to buccaneering capitalism, whereby wealth flowed out of the barrel of the British trader's gun. The revenues of Bengal were used to finance exports to England.
Second phase - The Industrial phase (1813-1858)
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India was exploited as a market for British goods.
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The Act of 1813 allowed one-way trade for the British; as a result, the Indian markets flooded with cheap and machine-made imports. Indian traders lost the foreign as well as the home market.
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Indians were forced to export raw materials and import finished goods.
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Heavy import duty on Indian products to England to discourage them in the market.
Third phase - Financial phase (1860 onwards)
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The British consolidated their position in India and made India a market for manufacturers and a supplier of foodstuffs and raw materials.
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Introduction of Railways (1853), Post and Telegraph (1853), Banking System (Avadh Commercial Bank 1881).
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Heavy British investment in India and the burden of public debt increased.
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Industries came into existence (Tata Iron and Steel in 1907).
Drain of Wealth
Dadabhai Naoroji cited it in his book "Poverty and Un-British Rule in India" (1901). R.C. Dutta in his "Economic History of India" (Vol-I 1901, Vol-II 1903) blamed British policies for Indian economic ills.
Drain of Wealth theory refers to a portion of the national product of India that was not available for consumption by its people.
The constituents of the drain were:
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Extortion of company servants' fortunes from rulers, zamindars, merchants, and common men, and sending them home.
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Purchasing goods with revenues from Bengal and exporting them. This was called an investment.
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Duty-free trade provided to the British gave them a competitive edge over Indian traders. These subsidies were financed from the Indian treasury.
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Remittances or salaries and other incomes by company officials sent to England.
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Home charges or the cost of salaries and pensions of company officials in India were paid from the treasury of India.
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Hefty interests were paid to British investors.
Effects
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It stunted the growth of Indian enterprise and retarded capital formation in India.
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It financed capitalist development in Britain.
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India was kept as a zone of free trade without allowing it to develop the ability to compete.
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Plantations, mines, jute mills, banking, shipping, and export-import concerns promoted a system of interlocking capitalist firms managed by foreigners.
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It drained resources from India.
Land Revenue Systems
Permanent Settlement/lstamarari (Sthayi) Bandobast
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Introduced in Bengal, Bihar, Orissa, and the districts of Benaras and the Northern districts of Madras by Lord Cornwallis in 1793.
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John Shore planned the Permanent Settlement.
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It declared zamindars as the owners of the land.
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Hence, they could keep 1/11th of the revenue collected to themselves while the British got a fixed share of 10/11th of the revenue collected.
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The zamindars were free to fix the rents.
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Assured of their ownership, many zamindars stayed in towns (absentee landlordism) and exploited their tenants.
Ryotwari System
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It was introduced in Bombay and Madras in 1820. Thomas Munro (Governor of Madras) and Charles Reed recommended it.
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In this, a direct settlement was made between the government and the ryot (cultivator).
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The revenue was fixed for a period not exceeding 30 years, on the basis of the quality of the soil and the nature of the crop. It was based on the scientific rent theory of Ricardo.
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The position of the cultivator became more secure, but the rigid system of revenue collection often forced him into the clutches of the moneylender.
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Besides this, the government itself became a big zamindar and retained the right to enhance revenue at will, while the cultivator was left at the mercy of its officers.
Mahalwari System
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Modified version of zamindari settlement introduced in the Ganges valley, NWFP, parts of Central India, and Punjab.
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Revenue settlement was to be made by villages or estates with landlords.
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In Western Uttar Pradesh, a settlement was made with the village communities, which maintained a form of common ownership known as Bhaichare, or with Mahals, which were groups of villages.
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Revenue was periodically revised.
Colonial Impact of Land Revenue Systems
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The land settlements introduced a market economy and did away with customary rights.
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Cash payment of revenue encouraged money-lending activity.
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It sharpened social differentiation.
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The rich had access to the courts to defend their property.
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Forced growing of commercial crops led the peasants to buy food grains at high prices and sell cash crops at low prices.
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The stability of the Indian villages was shaken, and the entire setup of the rural society began to break up.
Peasant Movements
Movement |
Place |
Year |
Leaders |
Indigo Revolt |
Bengal |
1859 |
Bishnu and Digambar Biswas |
Pabna |
Bengal |
1870 |
Ishwar Roy, Sabu Pal, Khoodi Mollah |
Deccan Riots |
Maharashtra |
1875 |
|
Ramosi Movement |
Maharashtra |
1879 |
Vasudev Balwant Phadke |
Bijolia |
Rajasthan |
1913 |
Sitaram Das, Vijay Pathik Singh |
Champaran |
Bihar |
1917 |
Gandhiji |
Kheda |
Gujarat |
1918 |
Gandhiji and Vallabh Bhai Patel |
Moplah |
Kerala |
1921 |
Sayyad Ali and Sayyid Fazi |
Bordoii/Borsad |
Gujarat |
1928 |
Vallabh Bhai Patel |
Tebhaga |
Bengal |
1946 |
Kamparan Singh, Nyamat Ali |
Punnapra- Waylar |
Kerala |
1946 |
|
Telengana |
Andhra P. |
1946 |
Kumaraiya and Sundaraiya |
UP Kisan Sabha |
UP |
1918 |
Indra Narayan Dwivedi and Gauri Shankar Mishra |
Avadh Kisan Sabha |
UP |
1920 |
Baba Ramachandra |
Eka Movement |
Avadh |
1921 |
Madari Pasi |
Forest Satyagrah |
South India |
1931 |
NV rama Naidu, NG Ranga |
All India Kisan Sabha |
Lucknow |
1936 |
Sahajanada Saraswati |
Tribal Revolts
Tribe |
Year |
Leaders |
Cause |
Chuar |
1766-72 |
Raja Jagannath |
Excess Revenue demand, Bengal famine |
Bhills |
1817 |
Sewaram |
Agrarian hardship |
Hos |
1820 |
------------ |
British occupation of Singhbhum |
Ramosi |
1822 |
Chittur Singh, Pratap Singh, Dattaraya Patkar |
British Rule |
Kolis |
1824 |
------------ |
Dismantling of forests |
Ahom |
1828-33 |
Gomadhar Kunwar |
British occupation |
Khasi |
1829-32 |
Tiruth Singh |
British occupation |
Kol |
1831-32 |
Buddhu Bhagat |
Land transfer to outsiders |
Santhals |
1855-56 |
Sidhu and Kanhu |
British Rule |
Naikda |
1858 |
Rup Singh |
For Dharma Raj against the ban on Joria Bhagat on grazing and timber |
Bhuyan and Juang |
1867-68 1891 |
Ratna Nayak Dhami Nayak |
Installation of another British protégé on the throne |
Kacha Nagas |
1882 |
Sambhuden |
British intervention |
Munda (Ulgulan) |
1899 |
Birsa Munda |
Land system, Missionary activity, and forced labour |
Bhills |
1913 |
Govind Guru |
A temperance and purification movement |
Oraons (Tana Bhagat) |
1914 |
Jatra Bhagat and other Bhagats |
Religious Reason |
Chenchus |
1921-22 |
British control of forests |
|
Koyas/ Rampas |
1922-24 |
Alluri Sitaram Raju |
British Rule |
Naga |
1932 |
Jadunang (1905-31) and Rani Gaidinliu |
A reformist movement later directed against the excesses of British rule |
Civil Revolts
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Sanyasi (Bengal, 1780): led by religious monks against British restrictions and the ruin of the peasantry.
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Kattabomman Revolt (1792-98): by Vira Pandya Kattabomman against the imposition of British Suzerainty.
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Paik Revolt (Orissa, 1804-06): led by Bakshi Jagabandhu against British occupation and revenue policy.
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Velu Thampi (Travancore, 1805): led by Velu Thampi against British extortions.
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Kittur Revolt (Karnataka, 1824): by Chinnama and Ryappa against British interference in Kittur.
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Pagal Panthis (Maimansinh, 1825-33): by Karam Shah Tipu. Religious nature.
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Raju (Vizag, 1827): by Birabhadra Raju.
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Faraizi (1838): by Haji Saraitullah and Dadu Mian for cause of tenants.
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Satavandi (Maharashtra, 1839): by Phond Savant and Sahib against British rule.
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Kuka (1840): by Bhagat Jawahar Mai or Sian Saheb in Punjab.
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Gadakari (1844): against revenue policy in Kolhapur.
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Poligar (Kamool, 1846): by Narasimha Reddy.
Final Thoughts
The British colonial rule in India was marked by systematic economic exploitation, social disruption, and political suppression. Through different phases—mercantile, industrial, and financial—the British reshaped India's economy to serve their imperial interests, leading to widespread poverty and underdevelopment.
Land revenue systems like the Permanent Settlement and Ryotwari disempowered traditional cultivators and entrenched inequality. The drain of wealth, as exposed by leaders like Dadabhai Naoroji, left India economically hollow.
In response, India witnessed a powerful wave of peasant, tribal, and civil revolts that reflected deep discontent and resilience. These movements laid the foundation for India’s nationalist struggle. Ultimately, colonialism left a lasting imprint, but also ignited the spirit of resistance and self-determination.
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